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Consequently, the Church has spoken on this matter not merely in the Code of Canon Law, but also in the Catechism and in other theological contexts.As always, canon law follows theology, and the two are consistent, for they can never contradict each other.If a Catholic obtains a civil divorce, but does not have a declaration from the Church that his marriage was null, he is still married in the eyes of the Church—even if civil law asserts that his marriage has ended.A person in this situation cannot remarry in the Catholic Church; he is impeded from doing so because he is already married to someone else (c. Consequently, if a Catholic remarry under these circumstances, he necessarily does so outside the Catholic Church, either in a non-Catholic religious ceremony, or in a civil proceeding (before a justice of the peace, for example).

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Theologically, we Catholics know that we should not receive the Eucharist when we are in a state of grave sin.It is important to note that at issue here is not only a Catholic’s own personal,, visible status in the Church, that may be known by other members of the faithful as well.The Church is therefore concerned simultaneously with three different, although interrelated issues: (a) an individual Catholic’s personal spiritual wellbeing; (b) the need to maintain reverence toward the Most Holy Eucharist; and (c) the need to avoid public scandal.In fidelity to the words of Jesus Christ—“Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery”—the Church maintains that a new union cannot be recognized as valid, if the first marriage was.If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God’s law.

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